If it Sounds Funny, It is Funny

4-D-time-sight would reveal
that everything is stable and orderly,
and that everything is chaotic and unpredictable,
and that everything is creative and proper,
and that everything is indestructible and disreputable,
and that everything is etc., etc., and so-on, and so forth…

 

 

If it sounds funny, it is funny.  If it sounds biased, it is biased.  And if it sounds true – I mean it REALLY sounds TRUE, then there might be SOME quasi-validity hanging about somewhere…maybe.

 

 

The Real Revolutionist knows that any mortal philosophy that was truly perceptive would be like a sculpture of welded jello.

 

 

One should only be “dull” on the surface, where it counts.

 

 

How do you, as reasonable, sophisticated ladies and gentlemen, explain this:

In the City, 3-D People can express as much enmity toward what they call evil as they do toward what they call the good?  (You don’t think you misunderstood what I said, do you?)

 

J.

Temperament-in-a-Mirror

Lions, (at least real, revolutionist ones), never comment on the shortcoming of jackals.

 

 

An important observer, (at least important enough to be quoted by the City Press), opined that, “Perhaps Man’s happiness as much depends on his temperament as his destiny.”  Does no one yet recognize destiny as but temperament-in-a-mirror?

 

 

Man’s ordinary history now believes that he may be 4 million years old, but his recorded history only covers the last six thousand years, and once, at a different-angle, I asked a 4-D historian why this might be, why was nothing heard of Man for those first three million, nine hundred and ninety-four thousand years?  He thought for a moment, then said, “As best I recall, in those early days there wasn’t anything special to write home about.”

 

 

Once, while out in the bushes alone and in a silly mood, I heard a certain Revolutionist sing, “Oh, who shall comfort the rich?”  But then he realized that it was not a silly internal question.  (…But then, they hardly ever are.)

 

 

The words of a man who BELIEVES himself to lie can never be taken with respect and regard by the People, (even though they know not why).  Aren’t you glad, as always, that this little maxim has no pertinence regarding one’s own personal State-of-affairs.

 

J.

What is Art?

After all is said-and-done, (and then-some), never ever forget that more than morals, character, or intelligence, remains the importance of penmanship.

 

 

A truly up-to-date map
is out-of-date
before it leaves the printer.

 

 

Since no one in the City can agree on what is “art” and what is not, let me give you a fresh definition and settle the matter:  If it performs no labor-saving function, and is not a part of the Parks System, and YOU like it – it’s art.

 

 

If you hang around dumb people, you get dumb.

 

 

There was once a man from “2 ½-D Land” who passed through here, and upon observing a two lane highway with one lane moving faster, asked why everyone didn’t get in the fast one. 

(Silly boy.)

 

 

Dead people aren’t “dead,” their phones are just disconnected.

 

J.

To Remain Alive

To remain alive, a Revolution must remain secret.

 

 

If the energy/info Life allows out through such activity as This were merely “true,” the wonderfulness would all be gone.

 

 

Those who do not relish the bulldozer, once had, are soon back in their waiter’s garb.

 

 

We are either Life’s viable, supreme effort, or parasites.

 

 

And, after what I assume was a “quite satisfying day”, I heard one Revolutionist singing, as he headed back for the Bushes, “I’m glad there is a me.”

 

 

The proper use of power is its only necessary explanation. 
The successful execution of power is its own justification. 
The only “proper use” of power is in its “successful execution.”

J.

If You Hang Around People

Those who glorify the “common man” will remain common, and those who accept the “mortal condition” will continue to receive it.

 

 

You should live each day as though you’re going to die yesterday.

 

 

I once heard a kid asked if he “believed in fate and justice,” and he pondered a moment and said, “If I don’t, will they go away?”

 

 

Regarding this Revolutionist activity:

You should do everything in its appropriate time, that is, ALL THE TIME.

 

 

Over in another City, I heard of a theatrical group that was so artsy and histrionic that they even had a cast to play themselves.

 

 

If you hang around people you get to be one.  (Oh, boy…whoopee.)

 

J.

Attracted to Anything

The uselessness and anger of parochial, chauvinistic thoughts regarding one’s culture, race or religion, is so obvious that the Revolutionist rarely even remembers to mention same to the recruits.

 

 

A prime difference between the truly civilized and the otherwise is that the former can apparently think and reason about that most UN-reasonable and UN-civilized of

energies – force.

 

 

Under the necessary circumstances, everybody can be attracted to anything.

 

 

In the City, only those who believe they have a “soul” have one.

 

 

If anyone’s life was truly as exciting as their biography declares, they would have EXPLODED (and would have never been able to lie still long enough to die.)

 

J.

Job Application

On a job application, the Real Revolutionist is always sure to note, “I don’t do regrets.”

 

 

The Revolutionist, above all men, remembers that the basic molecular structure of human affairs is “lead or be led.”  (Paradise, as described by many in the City, sounds much like a place wherein this relationship is never ambiguous or unsatisfying.)

 

 

In the City, being “civilized” is simply “Gimme” translated into, “If you please,” spoken by a man who may be armed.

 

 

I understand that this has absolutely no pertinence to our general field of interests, but I’ll mention it just the same:  Time turns even the vilest of conquerors into an acceptable hero.

(Don’t ever try and twist this around somehow and attempt to use it.)

 

 

I once heard a saying back in the City that went thusly, “Words are the coins of the wise,” but don’t overlook the fact that everyone, (including dolts), has equal access to the monetary system.

J.

Ultimate Fun

The proper pursuit of higher-level, nervous system stimuli IS the pursuit of ultimate fun.

 

 

Although the People’s linguists say that a sentence can have only one subject, I ask you, is it not possible that a single idea could actually be addressing multiple areas?  Is the sentence “Most men love sex” speaking of just “men,” “most men,” or of “sex” itself?  Might you suspect yet another way in which the Revolutionist might hear and discover things everyone else misses or mis-reads?

 

 

Inasmuch that even if “practice doesn’t make perfect,” it still seems to be prerequisite for just minimal performance, how do you imagine god worked up his chops before putting out Man?  (Where would Zeus go to woodshed?)

 

 

One idea thrown out amongst the People, that is most unsettling, if not downright terrifying, is that of “survival of the fittest,” for men chemically know that the production, the determination of the “fittest” seems totally out of their control.  I am reminded again of my little rhyme:

“All are diners,
all are dinners –
none are saints,
none are sinners.”

Waiter, the check please…No, put this on Chronos’ tab, or charge it to arbitrage.

 

A worthy weapon the Revolutionist should develop and use is to make the People believe that the Revolutionist believes He has nothing to lose.  (It is also interesting in that it is only the People who naturally harbor a belief in having something to lose anyway.)

J.

 

 

Once a Revolutionist overheard some of the People’s Generals waxing philosophically, and one said, “You know, as the People increase their arms, plans, and preparations for hostilities, it does not cause them to feel more secure, but less so, as they believe such actions make them more aware of their potential adversary’s own strengths.”  And the Revolutionist thought, “Again, it’s amazing what you can internally gain from external sources even when they have no idea what they’re talking about.”

Appearances are Not Deceiving

Appearances are not deceiving in a particular manner that seems to elude ordinary perception.  As applied to human affairs, appearances are not characteristic of people and things, but of perception itself.

 

 

If the Ruling Powers don’t protect themselves, who will?

 

 

Never “confess” to past sins.  The religious institutions require that the People give verbal admission of “I did wrong,” which, among other things, reaffirms the acceptance of an “I’s” existence and responsibility.  The Revolutionist knows that it was not some “I” in him that “did anything” in the past, much less some “I” that “did wrong.”

 

 

A Revolutionist can’t be burdened with excessive baggage.  The lifts to the higher floors aren’t freight elevators, you know.

 

 

And exactly “what-is-it,” the Ruling Powers might ask, that the Revolutionist wants?  And the answer is simple – more, more, more.  (Except in those areas where he wants less, less, less.)

 

 

The recruits must use each other, not trivialize one another.  There is no place in the Revolution for those who would trash themselves, their companions, or the cause itself.  If your own existence is of no importance, the rebellion is crushed even before it began.

 

J.

Amoebas and Mother Mary

You haven’t “arrived” if you must be so informed.

 

 

Power, along with certain amoebas, sometimes displays a peculiar ability to spawn progeny while apparently acting alone.  (And to think of the many nights the recruits didn’t love or dance for lack of a partner.)

 

 

How can you believe you’re anything “special” if you can’t even be super-ordinary!

 

 

I once heard a Revolutionist say to some recruits, regarding their rebellious spirit and zeal, “Use it or lose it.”  (Seems simple AND obvious enough, once you think about it.)

 

 

To expect those with power to give-it-up is to expect George Washington to open pop bottles with his teeth and Cincinnatus to return from the wars and become the capital of Ohio.

 

 

Another one of my favorite religious scenes in the life-of-Man took place in the Middle East when the soon-to-be mother of one religion’s founders blithely informed her soon-to-be- husband that she was already “with child,” but by an “angel,” and a musician passing by overheard her comment, raised his thumb, and said, “DO it mama.”

 

J.

No Deal

Yet another reason the Revolutionist is out in-the-Bushes instead of serving with the People’s military is that he refuses freedom’s Gomer Pyle; uniformity, (Pontius Pilate to the

fun-on-the-hill.)

 

 

You do see by now that the Ruling Powers MUST be the eternal foe of change, and that, coincidentally, they do reflect the majority sentiments of the People.

 

 

The Real Revolutionist not only must perform without an audience, but without even the THOUGHT of one.

 

 

Never deal in trumpets with a tone deaf trader, and traffic not in icons with an atheist.  They’re both too disinterested to get properly entangled.  (If it’s not a revolutionary deal, it’s no deal at all.)

 

 

And in particularly uncomfortable moment, as he shivered in the wet, cold bushes, one recruit thought to himself, “All of this is just a struggle to be ‘left alone’ by everyone but ourselves.”

 

J.

Everything is Business

Once great wooly mystics were given to pronounce, “As above, so below.”  The update being, “As without, so within.”  (You can’t tell the players without a wind-sock.  Plus, you can’t find a mirror in a mercury mine.)

 

 

It has been remarked that, “Words are the only things that last forever,” and “not a moment too soon,” add I.

 

 

If the “correctness” – not “truth” – were known, the Revolutionist has no country, hence no chauvinistic allegiance.  The Body-of-Life is his secretly acknowledged homeland.

 

 

EVERYTHING is business.

 

 

If the Ruling Powers are able to crush all dissent and end dissatisfaction, the people will be found to have committed suicide.

 

 

Man’s-Great-Opening-Lines, Number 4, and I quote:

“It is usually preferable to know what we are talking about…” 

(What can I add?  How do you improve on perfection?)

 

J.

The Mundane Prevails

During a single lifetime, the mundane DOES seem to prevail.

 

 

The Real Revolutionist may be five hundred years ahead of his time, or five minutes, but the result is still the same.

 

 

The Revolutionist must have a secret place from which he can spy and gain privileged information without giving away any about himself.  (Singing “In the Bushes, and within myself.)

 

 

Alright, all you citified-thinkers and jelly-bean-geometrists, answer me this:

What is the shortest distance between two heroes?

 

 

A Revolution needs the following:  A defiant leader and a band of “Born again conformists.”  (Until you are one, I guess you gotta trust me again on this one.)

 

J.

White-Socks-Sensibilities

A certain sense-of-the-humor is probably the Revolutionist’s single, most indispensable weapon. (Although not necessarily, immediately recognizable.)

 

 

You can always spot the neighborhood lackeys of the Ruling Powers; they’re the ones with brown-shoe-brains and white-socks-sensibilities.

 

 

You should all, (at least via sotto voce), be “pro” supporters of the question regarding voluntary “enthusiasm.”

 

 

Compared to the People’s somnambulistic outlook, one rebel referred to Revolutionary awareness as “hugging the cool side of the pillow.”

 

 

Back in the City, about the only people who ever become important are those who believe they are.

 

 

The language of the Government becomes the vernacular of the submissive.  (In the City, you may “walk-that-walk” OR “talk-that-talk” but not both at once.)

 

J.

A Certain One Act Play In 4 Acts (Holiday Edition)

Here is the script for a little theatrical piece I once writ. If you care to join me, we come in where the first character begins to speak:

 

 

     “Hello, I am not an actor, but I will herein pretend to play one for this presentation.  This is called, “A Certain One Act Play In 4 Acts.”  I will be playing the part I am pretending to play.

    

     There was once a person who talked very much about himself, other people, the relationships between the two, and about Life itself.  The person seemed intent on verbally describing almost

everything they thought, felt, experienced, hoped for, etc.  It was pretty much a case of “talk, talk, talk,” not at all unlike most people.

 

     On one certain occasion this person was in the presence of someone who took an interest in observing “human existence,” and this observer spent some hours just listening and watching the

first person deliver their non-stop descriptions of their reactions to being alive.  Finally the observer injected himself, and pointed out to the talker the ofttimes glaring difference between what was actually occurring and what the talker was describing as the occurrences.  The talker paused, looked confused, and expressed his disability to comprehend the comment.  The observer then tried to make the point as directly as possible, and directly noted that much of what the talker described as the “reality of the situations” observably had little or nothing to do with the visible reality of what they claimed to be describing.  The talker still looked confused, so the observer said, “Your descriptions often do not fit with the actual reality of the things out there, you seem to act as though there are two realities; the one in your head, and the other, real one out there.”  The talker cocked his head and repeated, in a questioning tone, “reality, the real one out there...” Suddenly his face lighted up, and he pointed his finger out in front of him and said, “Oh, you mean THAT reality!’”

 

And now the second actor makes his appearance:

 

     “Hi, my name is Dr. Everybody, from the state of Anywhere, Planet Earth.  I am here to reconfirm the grave, and ever present psychological dangers represented by the so-called “talker” in that story.  Men and women throughout history have confused the reality they imagined in their own heads with the objective reality of things as they actually are out in the real world.  This common, though still aberrant behavior, is at the very heart of all forms of mental illness, both neurotic and psychotic.  It is a most serious matter indeed, and not one fit for humorous 

intent, as I suspect was done in that story.  This deranged confusion between the individual's sense-of-reality and the  actual reality of reality was manifest in Men as far back as the early tales of mythology, voices of gods, and the like, and we are fortunate that modern psychology and psychiatry have made the tremendous strides they have in identifying and diagnosing this 

frightening confusion. We can now safely state that THE sure sign of contemporary mental health is in the individual's ability to correctly distinguish between their own, personal, faulty and prejudicial SENSE-of-reality in their own minds, and the precise objectivity of actual reality as it always exists for everyone ‘out there.’”

 

 

 

Our third character now makes his entrance:

 

     “Greetings, my name is Guru Whatever, and I am your archetypical “holy person,” speaking to you throughout history, but specifically now, here on this platform.  I too, heard the story of the “talker” and their comment of, “Oh, you mean that OTHER reality,” and also the comments of the  head doctor before me.  I must tell you that an individual’s personal conception of reality is in no wise inferior to what may be called “objective reality,” the one “out there,” and I dispute

the doctor’s claim that these two are in conflict, and that the situation is a dangerous one to be avoided or overcome.  All of mankind’s spiritual progress, from the crude days of mythology,

and spirits, to modern ones of revealed religions and fully enlightened teachings, is due to the few people’s correct use of the “two realities.” Were Men limited to what the Doctor calls “precise, objective reality,” as opposed to an individual’s mentally perceived and imagined reality, we would have had no such cosmic giants as Buddha, Moses, or Jesus.  All we would have had would be cold, scientific “facts” from the mere minds-of-test-tube-watchers, and as important and useful as these may be, they are not the kinds of information that raise Man’s 

spiritual consciousness and inspire him to greater dreams of victory.   No, I must disagree with the Doctor most forcefully, and tell you that “dreamers,” those Men and Women with a deep 

imagination who can, in their own mind's eye, see another, different, even better reality than the everyday one ‘out there’, are not sick and confused but are in fact the healthiest and most insightful of us all.”

 

And to complete our quartet:

 

     “Hi, I'm Act-Four, and I have another story for your hearing-molecules”:

 

     There was once a place that had everything this place has; same kind of people, same kind of mountains, and rivers; same kind of science and laws, just the same kinda stuff you got right 

here.  This place went through the same kind of changes that took place right here, and one group of creatures developed the molecular ability to picture outside things in their own head, to make up names for the things, and then to talk amongst themselves about these things, and to remember how to picture them and talk about them in their own head, and even how to make marks on paper representing this general ability. 

 

These creatures had as much fun as they thought was possible, and they spoke, wrote and thought about every possible thing, and combinations of things they thought were possible, and many times what they thought about things would have looked different from the things themselves if you could have seen and visually compared the two.  Thus, it was sort of like they had access to two realities:  The one reality of things “out there” as-they-actually-are, and the other reality of things “in here” (point to your head), that is, things as they are imagined-to-be.  Like everywhere else, these creatures were in unknown servitude; just as they had unthinking, “one reality” beasts toiling for them, they were slaving away for their unseen master, and were no less for it.”

 

      My little story can be rather boring, I guess, but there is one aspect that someone might find amusing.  These creatures’ ability to perceive and accept “two realities,” one in their private head and the other “out there” in the public forum, was specifically for the purpose of making them see everything existing in two potentials, two conflicting potentials.  As you know, conflict everywhere in creation will result in energy-transformation, which is necessary to keep food 

circulating, and Life alive.  And that's about it...oh, one more little thing you might find interesting:  so as to make sure these creatures stayed in a more-or-less constant state of conflict and thus energy-ready,  they were unknowingly constructed to react to all dual potentials in a most serious fashion.  The question of one's inner, personal reality conflicting with some outer, objective one was taken as a most weighty matter, and all of the everyday conflicts arising from differing human opinions, beliefs, even 'facts' were accepted, in many instances, as questions of life-and-death.  From the higher, more complex view of the creatures' unseen owner, none of the verbalized conflicts, as pictured by their thinking molecules were of any individual, specific importance whatsoever, that's what I thought some of you might find rather amusing, that the actual CONTENT, apparent purpose, and reality of the dual conflicts were not what was 

important, although it SEEMED so, even to the most thinking AND intelligent of these other creatures.  The only importance was in the creatures perceiving A CONFLICT, and whatever names, and views they put on any particular instance was of no importance – none, just so long as they DID perceive a duality of reality, and conflicting possibilities. 

 

That's the end of my story, at least that's what it says here in the script.

J.

 

Startling!

Why is it, do you suppose, that even those who would aspire to the name of “wise,” in the midst of their binary wanderings in the philosophical lands of “good-and-evil,” “true-and-false,” “ephemeral-and-eternal,”  that even they fail to notice that with ALL their superior intellectualizing, they still have no more choices than does a drunk.

 

 

It generally takes relay teams of readers to fully peruse the life story of the monarch, while you can cover the bio of a Revolutionist while taking a quick pee.  (I know I’ve touched on this area before, but let me mention for you again that you should expect no real action in pursuit of a self-proclaimed “rebel” who has ANY story-to-tell.)

 

 

Men have called the “truth” by many names, and have tried to describe it variously, but I might add that from a Revolutionist view, the needed, NEW “truths” always have this in common – they are startling!

 

 

A revolution can be thought of as either an “assault from without,” or as an “up-rising from within.”.  It is somewhat like the difference between destroying an old religion while beginning a new one, and simply offering a new view of the present one.

 

 

The People are made to believe that during the times of certain struggles that they “give their life to the State,” but their death is always for someone else’s bottom line.  And the “someone else’s”, too, are grave-food for an even GREATER entrepreneur and death merchant.

 

 

While observing the birds feasting on the hippo’s dung, a passerby was heard to note, “Makes me glad to be a HIGHER member of the food chain.”  I wonder where he thinks he is anyway.

 

J.

Really Really Fun

While many ordinary malcontents rattle on and threaten disruptive actions in the name of first “this cause” and then “that one,” the Real Revolutionist knows he is always safe to “sally forth” under the glorious banner of “Indifference.”

 

 

The cry that, “We must all hang together, or we shall surely hang separately!” sounds suspiciously like a man bent on being hung.  (I believe I’ll just stay-in-the-car.)

 

 

A certain Revolutionist was overheard to say, “This is worse than wrong, this is useless.”

 

 

While men argue over what is “natural” and what is “unnatural and contrived,” they miss the chance to proclaim a brand new deity by simply identifying ANY man who can do something artificial and unnatural.

 

 

Can you recognize the Revolutionist in his proclamations?

 

 

If Mozart were alive today he’d say, “Agree to what?”

 

J.

Agree to What?

While many ordinary malcontents rattle on, and threaten disruptive actions in the name of first
“this cause” and then “that one”, the Real Revolutionist knows he is always safe to “sally forth”
under the glorious banner of “Indifference”.


The cry that, “We must all hang together, or we shall surely hang separately!” sounds
suspiciously like a man bent on being hung. (I believe I’ll just stay-in-the-car.)


A certain Revolutionist was overheard to say, “This is worse than wrong, this is useless.”


While men argue over what is “natural” and what is “unnatural and contrived,” they miss the
chance to proclaim a brand new deity by simply identifying ANY man who can do something
artificial and unnatural.


Can you recognize the Revolutionist in his proclamations?


If Mozart were alive today he’d say, “Agree to what?”

J.

Mongolia

Although he conserves all things as is possible, the Revolutionist also knows that all things are ultimately expandable and disposable…(Did I say “things” or “traits”?)

 

 

In the City, praises are sung to nationalism, humanism, republicanism and socialism, but the Revolutionist knows that ALL “isms” are prisons – for him.  (It’s not so much that he doesn’t “believe in” anything in the ordinary sense, it’s more like he simply doesn’t believe in anything.)

 

 

The “correct” is useable, the “true,” debatable.  (Do you find it “interesting” that the State’s most expansive religion dates Man’s history from his original act of rebellion?)

 

 

Heard another man say that, “The Church is not subject to reform in that it is a specific work-of-god, and thus, already perfect.”  (Guess who he worked for.)

 

 

Fact:  If you’re going to Mongolia, go on to Outer. (It’s not that much further anyway.)

 

J.

General Notions

The Revolutionist tells fresh recruits that a real Rebel must either be a philosopher or a soldier, when HE knows that’s not so.

 

 

The development of one’s sense-of-self is like the movement of a State from anarchy to monarchy.  The would-be Ruling Powers first begin to call for calm and quiet; they begin to speak in the name of all the People, and lastly, they adopt the manner and mantle of “sole power.”  Then, the deed is done, all is well.  The People are home.

 

 

Many recruits can already say they’ve definitely been “somewhere,” they just can’t say where.

 

 

General Notions You Can Generally Count On:

You should generally suspect suspicious people.   

You should generally suspect people who suspect other people. 

That about covers it from here, now back up to you in the booth.

 

 

The Revolutionist knows that, if we wait long enough, the present generation TOO, will “get a haircut.”

 

J.